“He will order His angels to protect you.” These words from Psalm 91 are a great comfort for many people right now. It says in verse 6, “Do not dread the disease that stalks in darkness, nor the disaster that strikes at midday” (NLT). What a reminder that COVID-19 is not outside God’s jurisdiction. And the promises here are meant to stir up our confidence in our Heavenly Father’s love and power today in the same way this Psalm encouraged the original hearers nearly 3,000 years ago.
But interestingly enough, this Psalm has also been used as a tool of temptation. We’re told in Matthew 4 that when Jesus was tempted in the desert, Satan quoted scripture at Him. It was the second of three temptations (read post, Choosing to Not Take the Bait). The devil took Jesus to the highest point of the Jerusalem temple and dared Him to take a leap. “If you are the Son of God, jump off! For the Scriptures say, ‘He will order his angels to protect you. And they will hold you up with their hands so you won’t even hurt your foot on a stone’ ” (Matthew 4:6 NLT).Sounds reasonable to me as a way to prove He’s the Son of God. But Jesus did not give in to Satan’s use of this Psalm. He responded: “The Scriptures also say, ‘You must not test the LORD your God’ ” (Matthew 4:7 NLT).
Testing God?
What is that supposed to mean? I personally have never felt the slightest temptation to throw myself off any tall edifice to see if an angel would catch me. Curious? Maybe. Temptation? Definitely not. So, how am I to relate this incident to my own life? Is it testing God when I stupidly get myself into a dangerous situation and expect Him to snap His fingers and get me out?
No. I think there’s much more to it.
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I first wrote the words “I love you” in a note to a girl when I was in the 5th grade. It felt good. And the feeling was even better when I received a note back with the same words. A core belief took shape in me. From that point on, I understood love as something that was meant to make me feel good. Of course, my 5th-grade love affair didn’t last long (I was too shy to actually talk to her). But the impression that love is defined by how another person makes me feel, stuck.
And then I encountered God.
Believing in His unconditional love felt good too. But He asked me to love others in the same way—even those I don’t like. How was that possible? If I didn’t have “the feeling,” how was I to love them?
Later in life, I remember reading through the book of Isaiah, grimacing over the descriptions of God’s loathing of sin and what it has done to His creation. Where was His love in all this? No good feelings here. It felt as though divine frustration was ready to destroy everything! But then the words of John 3:16 pushed into my mind. And I was struck with the awareness that even with God’s hatred of evil He longs to find ways to express His love and affection for those He has created. The familiar Bible verse declares God’s love to be an action, not a feeling! It shows how far His love is willing to go to deal with the sin problem.
But how does this change how I love?
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In every house I’ve lived, sooner or later, we have to deal with pests. We’ve battled everything from snakes to bats, all looking to make a home with us. But of course, the most common little irritating critter has been the mouse. Unfortunately for him, but thankfully for us, its downfall is always its palate. I can drop a tidbit of something savory onto a trap and be guaranteed to seduce and eliminate any rodent within sniffing distance. What dumb little critters they are that let the growling in their stomachs obliterate their ability to discern their impending destruction.
But stupidity moves up the predatory chain as well. Depending on what my mind, emotions or body is craving, I easily ignore or minimize the potential consequences of my choices. It’s called temptation. And its allure defies my rational thought and spiritual values. My feelings don’t actually catch up with what’s truly at stake until I taste the bait and experience the pain of the sprung trap. And even then, if I don’t always learn my lesson.
In case you’re not sure where temptation leads, the Bible is clear: “Temptation comes from our own desires, which entice us and drag us away. These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death” (James 1:14-15 NLT). Yikes! It’s the starting point of a very nasty ending and nothing to mess around with—if I’ll take it to heart. For a Jesus follower, it’s vital to recognize what tempts me to disobey God and wisely install defenses against such deadly enticements.
Fight It!
Jesus urged His followers to take radical preventative steps, saying we should identify the sources of our temptations and sin and gouge them out or slice them off (Matthew 5:29-30). He metaphorically speaks of our eyes and our hands as being the causes, but of course we all know that our physical body parts are not where temptations begin. They take root somewhere deep within, among our insecurities and fears and they only use our body parts to accomplish their purpose—our destruction. Jesus says don’t coddle any of it. Find their points of supply and their triggers and cut them off.
To make matters even more difficult, we have a spiritual enemy who uses temptation quite skillfully to accomplish his goals. Satan is also known as the Tempter. He has observed our habits and weaknesses enough to know exactly where each of us are vulnerable. His suggestions and urgings always promise relief, comfort and a way out of difficult situations but at the cost of compromising or breaking covenant and fellowship with God. We are instructed to resist him (read post on Choosing to Be a Fighter). But how?
Jesus, Our Example
Temptation is so common for all people, it’s considered part of the human condition. The Bible tells us that although Jesus was God in human flesh, He was still tempted in every way. And yet He did not sin (Hebrews 4:15). This is good news! It tells us that just because we experience temptation does not necessarily mean we have sinned (read post on “the Problem”). It most certainly means each of us are human. But Jesus provides guidance for how a human who is committed to honor and love God is to respond when tempted.
The Bible tells us that the Spirit of God led Jesus into the wilderness to be tempted by the devil (Matthew 4:1). After not eating for 40 days, Satan said to Him, “If you are the Son of God, tell these stones to become loaves of bread.” What’s so bad about that? What was the real temptation here? I don’t think we’re being told that it’s wrong to eat when we’re hungry. Jesus’ response, however, gives a clue. His comeback is, “No, the scriptures say, ‘people do not live by bread alone, but by every word that comes from the mouth of God.’” He was quoting Deuteronomy 8:3 from the Old Testament.
Jesus recognized what Satan was trying to do. It was His submission to the Spirit of God that had led Him into the wilderness and into a time of fasting. The enemy, on the other hand, was enticing Jesus to draw His strength, energy and purpose from physical stuff He could control rather than from relationship with the Father through the Holy Spirit. Jesus was offered immediate relief and satisfaction in His physical body along with personal assurance that He was the powerful Son of God by performing a simple trick. Instead, Jesus chose the longer route to comfort and relief by reminding Satan and Himself where His true, long-term strength came from—obedience to and fellowship with the Father.
What does this mean for us?
Temptations of the flesh can be so alluring. They urge us to prioritize the fulfillment of our mental, emotional and physical desires and needs over what God has already told us (read post on Gluttony). The pathway to satisfaction looks so clear in the moment of temptation. Yes, I will have to minimize or completely ignore some of the things God has spoken to me, but surely He too wants me to find relief in this situation. God will understand.
Such temptations exalt our personal feelings and perspective as the final judge of what’s good for us, above the word of God already given. Jesus cut right to the heart of it: my nourishment for life comes from what God says to me, he proclaimed with His actions. We must meditate on and nourish our souls with what He shows us here so we can be ready when Satan or even our own desires seek to ensnare us.
The trap can be baited with the promise of comfort, security, excitement, enriched ego or feeling more alive. And it may take the form of food, entertainment, porn, self-pity, approval from others, workaholism or any other indulgence that offers relief and satisfaction apart from God’s word. But the end is always the same. We accept the enticement, and sooner or later the triple hammer of guilt, shame and confusion pin us to the ground.
But fleshly temptations need not always defeat a follower of Jesus. It depends on how badly you want to overcome them. If you’re ready to cut off the sources of temptation or invite a new level of accountability into your life, things can change. Temptation does not have to automatically equal defeat. You don’t have to take the bait. Jesus wants to show you how.
In the next two posts, we’ll look at what we can learn from the other two temptations Jesus experienced in the wilderness.
Response:
Though I could be quiet and reserved as a child, I wasn’t passive. I got into quite a few fights—the kind that involved punching, slapping, kicking and bloody noses. Before you form a mental picture of me as a delinquent or hooligan, I can honestly say all the incidents were me against a bully and usually on behalf of another, typically smaller, person. I even hit a girl one time (not all bullies are males). And I didn’t always come out on the winning side.
I now look back and like to think of myself more as a resister. I didn’t, and I still don’t, like to see people get pushed around by oppressors and tormentors.
The Bible tells us to resist the devil and he will flee from us (James 4:7). Whether you think about having an invisible enemy who bullies you or not, the scriptures have a lot to say about such a being. And we are instructed in more than one place to resist, stand against and wrestle the spiritual forces that are harassing, confusing and oppressing us. The Bible does not call us to be passive when it comes to spiritual opposition. It does, however, instruct us to know who our enemy is and who it is not. We are not to wrestle “flesh and blood” (Ephesians 6:12). How often I forget that people are not the ones I’m fighting, but my struggle is against evil spirits of the unseen world that seek to twist and destroy my world. Through Jesus I have been given the authority to stand against all that is thrown at me (Ephesians 6:11, Colossians 2:14-15).
But I have to continually remind myself that I must choose the attitude of a fighter. This does not mean I am belligerent and testy with anyone, for no person or group of people are my real enemies. But it means I am alert and never surprised when I experience opposition, conflict, strife, contention, animosity, disputes, hostility, hassles—you get the idea.
Though clashes may come through other people or even my own thoughts, it is the invisible enemy behind others’ behavior and attitudes or the voices in my head that I must learn to resist. As a follower of Jesus, I can expect attacks and challenges in specific areas of my life because the enemy knows well the strategic points that my life and purpose in Jesus rest upon. If he can intimidate me to back down in these crucial areas of my life, he wins. By identifying them and readying my mind and heart for battle, I can have the advantage of not being caught off guard when forces of darkness strike.
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I’m growing—particularly around my gut.
As I get older, I find myself fantasizing about coming up with a plan to return to my 18-year-old body, back when I felt no need to think about what or how much I ate. And it was more pleasant to look at, too. Of course, that has remained merely a dream. For me to get back even to what I weighed when I was a high-school student would take some major changes in my habits and lifestyle and perhaps my DNA. The problem is, I would like the fruit of the change, but I don’t want to—at least not badly enough—make the necessary changes.
This dilemma stretches into my spiritual life as well. The more I learn about the behaviors and attitudes that draw me away from God (see posts on the 7 Deadly Sins: Pride, Anger, Lust, Envy, Greed, Gluttony, Sloth), the more I like the idea of being rid of them. Afterall, life for a Jesus follower—or anyone, for that matter—is better without habitual sin (read my post on the “problem”). But, how to begin to make those changes? That’s a trick, if I truly want to learn it, that can be applied to every part of my life.
Changing Our Minds
It’s actually not a trick. It’s described in the Bible with a mundane word that is not in fashion too much today. Repent. It literally means to “think again,” or “to change the way one thinks.” It’s sprinkled all throughout the scriptures. And it’s usually associated with the process of dealing with sin in a person’s, or group of people’s, life (Ezekiel 18:30; Acts 2:37-38). Jesus used this word when He began His ministry. “Repent, for the kingdom of God is at hand” (Matthew 3:2). What was He intending the listeners to do? Well . . . to change their thinking patterns, particularly their ideas about the Kingdom of God and what His expectations were for them.
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I have worked with some people over the years with serious pride issues. Surely you know the type I’m talking about. They see and hear only what they want and leave room for little to no outside input into their work, their projects, their relationships or their lives. They’re blind to everything outside themselves.
I remember one of my very first jobs working as a government employee. My immediate manager was tasked with training me to take over her job before she retired—that was the position I had applied for and what I was hired to do. The problem was, however, that she personally felt (I found out later) that I was being given this position at too young of an age. Afterall, she had had to work her way up over the years through the ranks having started as a janitor. I was a punk kid fresh out of college. So she stalled. I was given meaningless tasks for months but never trained to do any of her job. Many a night I fumed at home over this woman’s arrogance that she thought her personal assessment of me and the situation trumped what I had been hired to do. She was blind to my needs, my abilities, my ambitions and not least of all, our supervisor’s instructions. And I was being abused in the process. But of course, she thought she knew better. So I quit.
Ouch!
After recalling this little piece of my history, I’m reminded (uncomfortably so) that people who are walking in pride typically are very sensitive to and angered by the pride they see in others. They rarely, however, see it in themselves. That doesn’t reflect well on me.
Pride has traditionally been recognized to sit enthroned at the top of the Seven Deadly Sins.* Just as countless other sins have been understood to flow from the Seven (pride, lust, sloth, gluttony, greed, envy and anger), the other six have been recognized to flow from pride. It’s the headwaters, the source. Every sin humans commit is tainted with pride. It’s even been called the “original” sin. But of course, most of us, including myself, don’t see pride as our issue. It’s those other people that need to learn some humility. Right?
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Jesus said it quite bluntly: “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Matthew 5:27-28 ESV). And for the past 2,000 years it has been listed as one of the traditional Seven Deadly Sins.*
Lust.
What is it exactly? And is it as bad as its membership in the infamous club of seven vices suggests?
The most basic meaning of the word “lust” is desire, an overpowering longing. It’s something that stews inside me before any kind of outward behavior is displayed. It’s a feeling that is so strong that it often convinces me it’s completely natural and an integral part of who I am. It gets mixed up with my identity and therefore sometimes is justified and defended as simply the way God made me and therefore something I can’t help. I therefore feel justified in exploring it and at times celebrating it.
But, as Jesus implies and many passages in the Bible show, it is a doorway-sin that takes me away from how God designed me to live. It also disrupts how I relate to God and others. And it all starts with the interplay of my mind and emotions. My thoughts and feelings work together to create a world within in which my desires and their fulfillment is king. Lust is a sin because it seeks to dethrone Jesus from the center of my heart.
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A few days ago, I returned from a three-week outreach trip in a tropical island nation. I witnessed God at work in some very exciting ways, opportunities to pray with individuals, physical healings and transformed communities. It all filled me with renewed hope that He is very active in the world and His kingdom is here and expanding!
But, being just south of the equator, I also sweated more than I ever have in my life. In addition, I slept on some very hard floors. The combination of heat, high humidity, body odor that comes with such conditions as well as unmaintained outhouses and bathing in rivers smothered my Minnesota-trained senses. There were many less-than spiritual experiences. Without air conditioner, electric fan, running water or a soft mattress I found myself constantly focusing on my physical discomfort. It screamed at me for attention! And it took great effort to stay tuned-in to what God was doing and saying.
Oh how easy it is to dwell on surface-level feelings and perspectives as opposed to the eternal, non-perishable qualities of life. God was touching people’s lives around me, and I was day-dreaming about Coca Cola and ice cubes.
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Energy. To have it pulsing through my body, my mind and my emotions gives me a greater sense of being alive. I long for the vigor and strength to do the things I want to do. The older I get the more I value this commodity because I find that it is not as plentiful as it used to be. So I seek to protect the energy I do possess by selecting activities, projects and even relationships according to the internal stores of emotional and physical fuel I feel that I have in reserve.
Of course lack of energy for life is not just an old person’s issue. As a teenager, depending on how I perceived my social life was going at school could determine any given morning whether I had the drive to get out of bed. And if I felt I had nothing to look forward to, I could quickly feel myself turning into a blob on the couch in front of the television.
There are many ways we talk about this issue of personal energy: enthusiasm, hopefulness, focus, positivity, passion, optimism, zeal, conviction, joyfulness. They’re all vibrant qualities we desire for ourselves and value in others because they provide fuel for life. But when we don’t have these, what’s going on? While there can be varied reasons for our lack of soulful energy and activity, including chemical imbalances and harsh circumstances. I want to explore a possible spiritual contribution as well.
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I remember as a child being afraid of the dark. It was in the blackness of night that the monsters, the “boogey man” and all my unspoken fears, manifested. Unlit buildings paralyzed me with fright. Sleeping with the light on seemed like a good idea. As a child it was always easy to see that bad stuff hides in the shadows.
So, how can the statement in John 3:19 be true? “People loved the darkness more than the light.” What could possibly make darkness so alluring that humans feel affection for it and prefer it?
The Attractive Side of Darkness
As I got older, games in the dark became fun. We played one where an individual, “the wolf”, would hide in a wooded area at night. A group would search without lights, then run back to base before the “wolf” could catch them. Shadows were my friends when I was the one hiding. As the wolf, darkness emboldened me. I would terrorize people with sounds and movements that imitated wild animals—or maybe even worse things. Often it worked, with the searchers timidly feeling their way through the underbrush, jumping at the slightest rustling of bushes, screaming with fright. The ability to easily hide made me feel powerful, and energized an annoying side of my personality. Perhaps darkness wasn’t always undesirable after all; it felt nice, like a comfortable, protective yet exhilarating blanket.
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