“Chicken, beef or vegetarian?”
The text was from the planners for an upcoming banquet. My meal choice was needed and I quickly shot back my answer. I was hungry.
Ahh, wouldn’t it be nice if all decisions in life were that easy?
They’re not. Most the time I hate being pushed into issuing a verdict. I often try to put off coming to a conclusion as long as possible because I naturally doubt my initial conviction. Yet it seems there’s always some kind of decision I’m being asked to make—financially, vocationally, relationally, politically, ethically, spiritually, medically, nutritionally, etc., etc. Some feel easy, some seem irrelevant, while others overwhelm me as completely impossible. And I must remember that procrastination and even not choosing at all are all choices. I can’t get away from them!
Following Jesus is the choice I want to focus on. It’s actually a decision made up of many choices: daily, hourly and even minute by minute. They determine what I believe, think and do, as well as how I react, love, hate, give, trust others, and distract myself, all in light of truly being a follower of Jesus. And sooner or later an outcome chases after each one—outcomes, that for better or worse, I must own.
Consequences
Joshua said it several thousand years ago, “Choose this day whom you will serve” (Joshua 24:15). He was fed up with the people of his country waffling on important issues like who their god was going to be. I find, however, that I so dread the thought of being stuck with the results of a bad choice (I don’t have all the information after all) that I look for ways to avoid committing at an intersection in life. Saying ‘yes’ to one thing means saying ‘no’ to one or more others. What if a better option comes along? Can’t I just hold off and sit here for a while, no obligations? Of course I can; that’s a choice. And it will eventually produce some kind of consequence.
As a result, it’s easy to just let life happen, which is releasing others to make choices for me. That then becomes my choice with its own set of consequences. I’m sure that some who were listening to Joshua were thinking, if not saying out loud, “But what if a better god comes along?” Hmm. And how did that work out for them?
They’re Ours to Own
The irony of making decisions is that while we want, and even fight for, the right to make our own choices—resisting the commands of those “Joshuas” who want to control us—we also struggle with it. There are many times we would rather someone just tell us what to do. Choosing can be hard and confusing work. It’s nice to have someone who’s figured it out give us the answer. And if in the end their judgment was wrong then it wasn’t our fault. Right?
Unfortunately, for that way of thinking, an irrefutable law stalks us: everything about our choices belong to us. We choose, whether we realize it or not, how we respond to everything that is thrown at us, even the things we didn’t choose: our DNA, our upbringing and all those crazy, painful outside circumstances or abuses. Though it feels like we don’t have a choice, we still must decide our response, our attitude and our actions. What we do with all that is given or thrust upon us is ours! And as much, if not more, these choices are what make us who we are, for good or for ill.
A lot of Choices to Examine
I want to use this blogging space going forward to talk about what it means to move through every day as a follower of Jesus, depending on His grace but recognizing all the choices before us. There’s actually many to look at because walking with Jesus involves our entire life—every part. And like so many other choices, not committing or half committing our lives to Him (is it possible to half-commit to my wife?) has an eternal consequence.
So, take Joshua’s challenge and choose. Some choices will be as simple as deciding between chicken or beef. Others will force you to search more deeply, determining WHO you’re going to serve each day. And your options are quite limited on that last one. For, as the Bible communicates and one of our American cultural prophets, Bob Dylan, has said, “You’re gonna have to serve somebody. It may be the devil or it may be the Lord, but you’re gonna have to serve somebody.”
The choice is yours.
Reflections
The Launch of Artemis II on April 1st caught my attention. I was a child when Apollo 11 landed on the moon the summer of 1969, and this most recent mission took me back to the wonder I first experienced thinking about space exploration. The Artemis mission was significant for how it is meant to be the first step towards establishing a permanent base on the moon. The astronauts traveled farther from earth than any human ever has before. From there, the plan is to prepare to send humans to Mars. The challenges that must be overcome are enormous.
Going back to my childhood fascination, I determined at age 8 that I was going to learn everything I could about space travel. That lasted for a couple of years. But the information I gathered stuck with me. The most delightful revelation was the weightlessness astronauts experience once they are outside the earth’s atmosphere. Floating! The sense of freedom! Never falling down! Nothing too heavy to pick up! This sounded so fun!
I Need Gravity
It wasn’t till years later that I learned of the negative effects of prolonged weightlessness, also called microgravity. Astronauts can lose their sense of orientation with their inner ear getting confused. Their bones lose density. Their hearts grow weaker as body fluids shift upwards. Fluid buildup in their eyes cause blurry and long-term problems with their vision. Their spines stretch out, causing back discomfort. And their muscles atrophy because they don’t have to work as hard. All these physical maladies are due to one thing: the absence of gravity.
The freedom of not having to submit to gravitational pull, while initially a delightful sensation, has its long-term cost. Another way of looking at it is that humans are meant to live under the, sometimes harsh, pull of this invisible force. We need gravity to thrive physically. The lack of it will be a major problem to overcome as the plans to go to Mars advance.
My conclusion: we need to push against heavy and uncomfortable forces for the sake of our health, and this is not just for the physical body. We need mental, emotional, and spiritual resistance training.
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Most of my life growing up, I felt misunderstood. I tried to relate to those around me by being who I thought they wanted me to be. But it felt like few, if any, ever saw the real me and said, “I like that person.” That took its toll, and I easily withdrew within myself. I became, at best, a private person. I longed for a friend that would accept me for who I was, yet neither did I ever allow the real me, with all my fears, insecurities, and sin to be seen. I built protective walls of shyness to keep the anticipated pain of rejection manageable and as far away as possible. But something within always ached for a connection with another that would provide a reason to open the door of my heart and truly be seen and known.
As a teen, I realized the name of the quality I hungered for was intimacy. Marriage, I then presumed, would satisfy this yearning. A sexual relationship, after all, is the epitome of closeness and connection. And though it initially seemed to do the trick, I eventually came to an unexpected realization: a person can be married, sleep in the same bed with someone and still feel lonely and disconnected at times.
A Universal Desire
I, like so many, have longed for intimacy in my relationships but have found it elusive. There are moments when it seems to be within my grasp, conversations or activities with a friend or with my wife where the bond feels almost other-worldly. It’s as if we can see into each other’s soul. Yet it doesn’t last, fading with distance and time. I want to believe, however, that those moments are glimpses of what can be mine continuously, forever. But how?
And then there’s my relationship with God.
I was a young adult when I was told that God desires an intimate relationship with me. It was initially a strange idea, but nevertheless intriguing. I was familiar with the Bible and the concept of serving God. I had memorized scripture as a child, and I knew a lot of information about God and His Son, Jesus. What poked at my mind was that there was possibly a level of connection with my Creator that I had not experienced. Could I be known by God as well as know Him in a way that went beyond merely accumulating theological data, doing good deeds, taking communion, and recounting biblical stories? What did having a relationship with God really mean?
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I forgot a friend’s name the other day. For a few moments I couldn’t recall that word that represents someone I care about. It should be so familiar to me. I felt ashamed. Fortunately, the lapse didn’t last long. But moments like these make me wonder if this means age is catching up with me. Or am I just not thinking about that person enough to keep his name fresh and alive in my memory?
Whatever the reason, forgetfulness is becoming more common. Besides people’s names, there are those book or movie titles that stay on the tip of my tongue, but I cannot bring them fully up from my memory. Jokes or stories I start to tell but then realize I can’t recall the details. It’s often a matter of focus. I can be intent on one subject while being asked about another and find it difficult to shift efficiently. Sometimes I can feel the memory I’m pursuing swirling away like a feather in a gust of wind. And the greater effort I put in to grab it, the more elusive it becomes. I don’t remember it always being this way. But maybe that’s just another memory problem.
Perhaps it is age, after all.
But I feel there can be some forgetfulness that has nothing to do with growing old. How often have I forgotten God, His power, His goodness, His mercy? Particularly when I was younger, all it took was a shortfall of money, a miserable sickness, an expectation not met, or a relational hurt. My focus would be on myself, my fears, my anger so much so that it felt as if everything God had promised or provided in the past never existed.
Yes, there is a forgetfulness that has nothing to do with age.
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I have been an on and off fan of Star Trek (and its various versions) over the years. As a kid, the alien enemies scared me: Klingons with their cold, hard, and aggressive logic; the emotional paranoia of the Romulans; and the greed and cowardice of the Ferengi. All of them, I learned to laugh at as I grew older. But the one group that still sends a chill through me is the Borg. They are the race of beings that has incorporated technological enhancements with the physical body, turning themselves into a single living machine controlled with a common consciousness in the Queen Borg. They can live forever, and no one can really stop them.
Now we are seeing science fiction and present-day reality beginning to entwine. The 1999 film The Matrix presented what felt like the very unrealistic idea that machines could eventually dominate and enslave humans. Before that was The Terminator, again the machines taking on their own life and will. Beyond thrilling entertainment, such story telling gets us talking about questions I never heard my grandparents’ generation asking. What does it mean to be human? At what point does technology begin to dehumanize us? And even deeper, just because we can, does it mean we should? Where are the boundaries? And, should there be any limits put on human ambition to take control of our own existence?
Right now, ChatGPT (artificial intelligence) and all its technological cousins seem to be enhancing our lives. But the questions persist: where is it all taking us? Is it leading us to a better place? Are limits always bad? And where is God in all our human advancements?
A lot of questions!
Freedom from Physical Limits?
The term transhumanism is coming up a lot more in online discussions and the news. From what I understand, it is a broad topic under which artificial intelligence (AI) would fall. Its supporters, which I will refer to as transhumanists, are interested in using technology to extend human abilities and capacities, to go beyond biological limitations. They can see a future where humans will slow, reverse, or even eliminate the aging process. They imagine taking evolution to a whole new level by someday merging humans with machines, even getting to the place where a human’s consciousness can be uploaded onto a computer. This is the transhumanist’s idea of eternal life.
The desire to live forever and cheat death is not a new thing. Such a longing is found in writings as old as the Gilgamesh Epic, written around 2100BC. But whereas ponderings on eternal life have traditionally been rooted in spiritual pursuits, the transhumanists have brought it into the materialist’s realm – something we can attain through scientific advancements. They believe we humans can make ourselves eternal, all by ourselves, with our own genius and our own unwavering will.
Creating My Own Identity
The question that is being addressed is, what is a human? The answer the transhumanists (and many other groups) are giving is this: anything we want to be. It comes down to a single word: identity. More and more people are believing we each create our own selfhood, and there are no limits on what we can become.
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As a child, I remember when my Sunday school knowledge about God and the Bible became too simple and dull. I was a jaded 12-year-old, having grown up saturated with what felt like dry, moralistic lessons drawn from the pages of scripture. The words faith, hope, love, sin, humility, heaven, the cross, and resurrection stirred yawns. I had heard it all a million times. Was there anything about this Christian stuff that was fresh and exciting? New information that could capture my imagination? As a young adolescent, I began to doubt that there was anything more about Jesus worth pursuing or knowing.
Fortunately, I encountered the real presence of Jesus through some fellow high school students who experienced radical transformation when they surrendered to God. These friends who had not had the same immersion in scripture and biblical teaching seemed to appreciate it so much more. This intrigued me. It wasn’t until I became an adult that I began to appreciate the biblical education I had been given as a child. And as I have grown older, I have returned to those boring words that were hammered into me during Sunday school. I now realize that they were at the core of all I really needed to know.
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Will this war ever end? And when it does, will circumstances in Iran, or in the world for that matter, be better?
Here at home there is so much division, anger, and fear for the future. I don’t see any politician being able to heal the divide that is growing ever wider.
And on top of it all, everything is getting so expensive! Will I be able to pay for my housing or afford to even eat in another year or two?
I feel depression knocking at my door, and I can’t see how it’s going to get any better.
“Hope” is a nice word for such a time we’re in now. But how does that word play out in this season of war, division, and uncertainty? How do we find real hope when most the news coming at us feels dark with no reliable light at the end of the tunnel?
What Does It Actually Mean?
An online dictionary defines hope as “the feeling that what is wanted can be had or that events will turn out for the best.” While this is how most people generally think of hope, I have a problem with this definition. It reduces hope to a mere feeling. And if I’ve learned anything about feelings, it’s that they’re unreliable and rarely stick around through every season. For such a time as this, I need something that works apart from my emotions and that I can rely on regardless what I’m feeling as I scan the news.
I prefer to understand hope as the belief that there is good in the future. Beliefs can be felt at times, but they aren’t dependent on feelings. To believe that there is something ahead that can give me a kind of goodness that will make my present pain and confusion melt away gives me strength to endure today. Hope is more than wishing for something to be true. It’s the confidence that the way things are now is not the way they’re going to remain.
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Sometimes we hear words over and over and yet never really think about the depth of their significance. Words such as faith, hope, and love are examples of ideas we talk about often as Jesus followers. They’re in the Bible, yet sometimes we need to ask ourselves what we mean by each of these. What would happen if we embraced a fuller meaning found in each of these words?
The Bible also talks about wonders. Typically, the word is used to refer to supernatural miracles. Yet, “wonder” is also an expression we use to describe experiences we do not necessarily associate with a Sunday-morning sermon. We have the Seven Wonders of the World, the Seven Wonders of the Natural World, and the Seven Wonders of the Ancient World (I’m not sure why it’s always restricted to seven). I personally use the word often to refer to my thinking process. But I still have to ask myself, what exactly is a “wonder”? Or what does it mean to “wonder”?
The Glory of the Heavens
I was seven years old the summer of 1969 when I watched Neil Armstrong take the first human step onto the moon. The sense of awe I experienced, even viewing it on a 19-inch black and white television screen, is still strong with me today. The next full moon found me staring at it trying to fathom the fascination of a man actually strolling across the surface of that glowing orb. The following few years, I kept track of all the news of the Apollo space program, clipping articles from newspapers and magazines for a “Space” scrapbook. I also announced to my family that I was going to be an astronaut. The amazement and glitter eventually wore off, however, as I entered my teen years. Star Wars, with all its crazy alien creatures, came to the theaters, and my reverence for space travel began to feel childish.
Why is it that the idea of “wonder” is often associated with children? Disney has made a lucrative business of stirring the childish sense of awe for kids of all ages. But for adults, does it mean more than a silly, immature pleasure of remembering back when I was supposed to believe in flying elephants and singing dwarfs?
An online dictionary defines “wonder” as a feeling of amazement and admiration, caused by something beautiful, remarkable, or unfamiliar. And it is true that children are most susceptible to this feeling, or at least they are the ones who have the least inhibitions for expressing it.
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As a Follower of Jesus, is it wrong to ask God to fulfill my desires? I have been asked this question more than once. There are two extreme responses that I now see getting associated with Christianity. One comes out of the God-wants-you-to-be-happy theology and therefore, of course, wants to satisfy every desire. The other is more related to Eastern asceticism, labeling the pursuit of fulfilled desires as a distraction that leads to suffering and deceitfully draws us away from God.
I usually offer a short (and usually unsatisfying) answer: it depends.
So, maybe a more helpful question is, how do I determine if the desire I have is a good one?
The Bible talks a lot about desires, and I have written before on the topic (read “Choosing to Desire Well”). Here I am writing about it again. I never seem to get away from thinking about how integral desires are to how we do life. Whether we’re always aware of it or not, we make choices and pursue our paths according to whatever object or goal our desires have zeroed-in on. Thus, the Bible warns us of fraudulent desires (Ephesians 4:22) and even ones that lead to death (James 4:2). But it also informs us that there are desires that lead us to good places (Proverbs 11:23) and ones that God longs to fulfill (Psalm 37:4; 145:16).
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During a long layover in an airport years ago, I experienced some unpleasant interaction with airport staff. While wandering the terminal looking for something to help pass the time, I came upon the lounge for the particular airline I was flying. My immediate thought was “here is a place to relax for a few hours.” Knowing nothing at that time about how airline lounges operated, I was stopped at the door and asked if I needed help. When I said I just wanted to come in to hang out between flights, the woman asked to see my boarding pass. After staring at it for a few moments, her gaze shifted to me. Her eyes scanned me up and down. Her expression changed from a smiling servant to a scowling judge.
“You don’t belong in here,” she said, lifting her nose a bit higher and returning the boarding pass as if it was infected with deadly bacteria. “You can ‘hang out’ over there.” And she pointed to rows of seating on the other side of the hall that were bursting with human bodies. Without another word, she turned and let the door slowly close behind her so I could glimpse what I was being denied: padded chairs that looked as if they could double as beds as well as a buffet line full of all kinds of food and drinks. I walked away, sorry I was missing the comfort, but mostly stinging from being told I was not worthy of such a place. The snub weighed heavy on me for the rest of the day.
Why Does It Hurt So?
We humans hate being turned away and left out. Many associated words come to mind that leave the same residue of pain: shunned, rejected, not welcomed, unwanted, devalued, despised, abandoned. Places, groups, or events that are exclusively for certain people and have strict criteria for who are allowed are always wonderful for those who are “in.” But we who are left out easily let that hurt turn into anger and even bitterness. No one likes being forced to be on the “outside.”
This is especially true when the criteria for being on the inside is based on things we cannot change about ourselves, like skin color, nationality, and ethnicity. Taking a stance of exclusivity has become especially unpopular and even illegal in our present cultural climate. And for most cases, I believe it is good to challenge old and unexamined exclusive attitudes.
Is It Ever Right?
But as a follower of Jesus, I am caught in what feels like a dilemma.
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