As a child, I remember when my Sunday school knowledge about God and the Bible became too simple and dull. I was a jaded 12-year-old, having grown up saturated with what felt like dry, moralistic lessons drawn from the pages of scripture. The words faith, hope, love, sin, humility, heaven, the cross, and resurrection stirred yawns. I had heard it all a million times. Was there anything about this Christian stuff that was fresh and exciting? New information that could capture my imagination? As a young adolescent, I began to doubt that there was anything more about Jesus worth pursuing or knowing.
Fortunately, I encountered the real presence of Jesus through some fellow high school students who experienced radical transformation when they surrendered to God. These friends who had not had the same immersion in scripture and biblical teaching seemed to appreciate it so much more. This intrigued me. It wasn’t until I became an adult that I began to appreciate the biblical education I had been given as a child. And as I have grown older, I have returned to those boring words that were hammered into me during Sunday school. I now realize that they were at the core of all I really needed to know.
Back to the Beginning
In 1986, a book was published by Robert Fulghum entitled All I Really Need to Know I Learned in Kindergarten.* The first essay reflects on how better the world would be if more adults would apply to their lives the principles that children are taught when they’re still quite young. He lists a few:
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Sometimes we hear words over and over and yet never really think about the depth of their significance. Words such as faith, hope, and love are examples of ideas we talk about often as Jesus followers. They’re in the Bible, yet sometimes we need to ask ourselves what we mean by each of these. What would happen if we embraced a fuller meaning found in each of these words?
The Bible also talks about wonders. Typically, the word is used to refer to supernatural miracles. Yet, “wonder” is also an expression we use to describe experiences we do not necessarily associate with a Sunday-morning sermon. We have the Seven Wonders of the World, the Seven Wonders of the Natural World, and the Seven Wonders of the Ancient World (I’m not sure why it’s always restricted to seven). I personally use the word often to refer to my thinking process. But I still have to ask myself, what exactly is a “wonder”? Or what does it mean to “wonder”?
The Glory of the Heavens
I was seven years old the summer of 1969 when I watched Neil Armstrong take the first human step onto the moon. The sense of awe I experienced, even viewing it on a 19-inch black and white television screen, is still strong with me today. The next full moon found me staring at it trying to fathom the fascination of a man actually strolling across the surface of that glowing orb. The following few years, I kept track of all the news of the Apollo space program, clipping articles from newspapers and magazines for a “Space” scrapbook. I also announced to my family that I was going to be an astronaut. The amazement and glitter eventually wore off, however, as I entered my teen years. Star Wars, with all its crazy alien creatures, came to the theaters, and my reverence for space travel began to feel childish.
Why is it that the idea of “wonder” is often associated with children? Disney has made a lucrative business of stirring the childish sense of awe for kids of all ages. But for adults, does it mean more than a silly, immature pleasure of remembering back when I was supposed to believe in flying elephants and singing dwarfs?
An online dictionary defines “wonder” as a feeling of amazement and admiration, caused by something beautiful, remarkable, or unfamiliar. And it is true that children are most susceptible to this feeling, or at least they are the ones who have the least inhibitions for expressing it.
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In every house I’ve lived, sooner or later, we have to deal with pests. We’ve battled everything from snakes to bats, all looking to make a home with us. But of course, the most common little irritating critter has been the mouse. Unfortunately for him, but thankfully for us, this creature’s downfall is almost always its palate. I can drop a tidbit of something savory onto a trap and be confident that it will seduce and then allow me to eliminate any rodent within sniffing distance. What dumb little critters they are to let the growling in their stomachs obliterate their ability to discern their impending destruction.
But stupidity also perches at the very top of the predatory chain. Depending on what my mind, emotions or body is craving, I easily ignore or minimize the potential consequences of my choices. The enticement is called temptation. And its allurement defies my rational thought and spiritual values. My feelings don’t actually catch up with what’s truly at stake until I taste the bait and experience the pain of the sprung trap. And even then, I don’t always learn the lesson.
For those who are not sure where temptation leads, the Bible is clear: “Temptation comes from our own desires, which entice us and drag us away. These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death” (James 1:14-15 NLT).
Yikes! It’s the starting point of a very nasty ending. And for all those who care about what God thinks, it is nothing to mess around with. For a Jesus follower, it’s vital to recognize what tempts me to disobey God and wisely install defenses against such deadly enticements.
Fight It!
Jesus urged His followers to take radical preventative steps, saying we should identify the sources of our temptations and sin and gouge them out or slice them off (Matthew 5:29-30). He metaphorically speaks of our eyes and our hands as being the causes, but of course we all know that our physical body parts are not where temptations begin. They take root somewhere deep within, among our insecurities and fears, and they only use our body parts to accomplish their purpose—our destruction. Jesus says don’t coddle any of it. Find their points of supply and their triggers and cut them off.
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During a long layover in an airport years ago, I experienced some unpleasant interaction with airport staff. While wandering the terminal looking for something to help pass the time, I came upon the lounge for the particular airline I was flying. My immediate thought was “here is a place to relax for a few hours.” Knowing nothing about how airline lounges operated, I was stopped at the door and asked if I needed help. When I said I just wanted to come in to hang out between flights, the woman asked to see my boarding pass. After staring at it for a few moments, her gaze shifted to me. Her eyes scanned me up and down. Her expression changed from a smiling servant to a scowling judge.
“You don’t belong in here,” she said, lifting her nose a bit higher and returning the boarding pass as if it was infected with a disease. “You can ‘hang out’ over there.” And she pointed to rows of seating on the other side of the hall that were bursting with human bodies. Without another word, she turned and let the door slowly close behind her so I could glimpse what I was being denied: padded chairs that looked as if they could double as beds as well as a buffet line full of all kinds of food and drinks. I walked away, sorry I was missing the comfort, but mostly stinging from being told I was not worthy of such a place. The snub weighed heavy on me for the rest of the day.
Why Does It Hurt So?
We humans hate being turned away and left out. Many associated words come to mind that leave the same residue of pain: shunned, rejected, unwelcomed, unwanted, devalued, despised, abandoned. Places, groups, or events that are exclusively for certain people and have strict criteria for who are allowed are always wonderful for those who are “in.” But, we who are left out easily let that hurt turn into anger and even bitterness. No one really likes being forced to be on the “outside.”
This is especially true when the criteria for being on the inside is based on things we cannot change about ourselves, like skin color, nationality, and ethnicity. Taking a stance of exclusivity has become especially unpopular and even illegal in our present cultural climate. And for most cases, I believe it is good to challenge old and unexamined exclusive attitudes.
Is It Ever Right?
But as a follower of Jesus, I’m caught in what feels like a dilemma.
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Newer is almost always better. This is especially true with technology and when deciding what leftovers in the refrigerator to eat.
Cars with lower mileage are almost always preferable to the old ones. Almost. There are those vehicles considered classics and in high demand. The first one that comes to mind is the Volkswagen Microbus. My parents had one for a short time during the 60’s. I was a small kid, but I remember it well. It was fun! Being before seatbelt laws, we experienced the pleasure of unrestrained mobility inside a moving vehicle.
So, what makes some older things better than newer ones? It seems to have something do with what they remind us of. Classic cars recall simpler days and more powerful engines. The VW bus (minus a powerful engine) is associated with the counter-culture movement and the ideals of simplicity. Certain old items as well as old concepts can teach us and help clarify what is important by reminding us what worked in former days as opposed to all the “new stuff” that bombards us today. Examining the past can bring clarity to the present and guidance for navigating the future.
There’s Nothing That’s TRULY New
King Solomon is attributed with saying, “There is nothing new under the sun” (Ecclesiastes 1:9). Old ideas have a way of refurbishing themselves and appearing shiny and hip. As far back as 460 B.C. Greek philosopher, Democritus, theorized that everything is made up of tiny invisible particles. Most everyone dismissed the idea as clearly not fitting reality. More than 2,000 years later atomic theory was developed and is now an undisputed foundation of the sciences.
In Mark Twain’s Own Autobiography, he famously wrote, “There is no such thing as a new idea. It is impossible. We simply take a lot of old ideas and put them into a sort of mental kaleidoscope. We give them a turn and they make new and curious combinations. We keep on turning and making new combinations indefinitely; but they are the same old pieces of colored glass that have been in use through all the ages.”
There are many old things that I am happy to say “good riddance” to, like lead paint, mercury fillings, and 8-Track music tapes. But what might be some of the “old pieces of colored glass,” or even ancient pieces of the kaleidoscope, that have been forgotten and discarded by many yet contain treasure our present world desperately needs?
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I chaperoned a field trip for my daughter’s elementary school class years ago. We went to San Antonio, Texas and toured the Alamo Mission. Having lived in Texas for several years by that time, the history of the place was already familiar. As part of settlers in 1836 seeking to break away from Mexican rule, 189 defenders in the Alamo took on more than 2000 Mexican troops. All the Alamo fighters died, except for a few non combatants. Among the dead was the famous frontiersman and Tennessee congressman, Davy Crockett.
As I wandered through the historical site, trying to keep track of 5th graders who had little interest in early 19th century history, a thought occurred to me. What if the defenders of the Alamo had just surrendered? I didn’t dare speak this question out loud for any of my Texan friends to hear. The Alamo and the death of its defenders in the fight for independence is a national shrine of Texan pride for many. “Remember the Alamo” is still a slogan that can be heard in certain regions of the state. But the question persisted: was it really necessary for them all to fight to the death? Why didn’t they raise the white flag when they saw they were surrounded, and victory was hopeless?
Why not raise the white flag?
It got me thinking about what keeps people from surrendering. Of course there are times and seasons where, like the Alamo defenders, we honor those who tenaciously hold on against overwhelming odds: those battling cancer or some other terminal disease; those wrestling with mental illness or addictions; those persevering in hope through sadness and loss; those who resist bitterness and choose to forgive and even honor relationships that have been hurtful. Yes, there are times when surrendering to the forces lined up against us is not the best or right thing to do.
I find that I want to resist surrendering when I believe that the force or person to whom I feel forced to acquiesce is untrustworthy and intends me harm. I don’t want to give in to bad people or situations that will destroy what I value. Another source of resistance to surrendering is the fear of who or what I will become (or look like) if I concede to the pressure and just “roll over.” Surrendering exposes aspects of my character and identity. If I submit and give up, I can appear to be cowardly, selfish, and shallow. And I definitely want to resist that.
The question remains, however; when (if ever) is it appropriate, healthy, and right to give up and stop resisting the force that is pushing in to conquer me?
I think I can best explore this through the retelling of a bit more history.
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The well-known British philosopher and atheist, Bertrand Russell (1872-1970), was supposedly asked later in his life how he would explain his beliefs if he was confronted with God after he died. It is said that he quickly replied, “Not enough evidence, God! Not enough evidence.”
I have often wondered how much evidence would it take to convince him, or any atheist, of God’s existence. What kind of proof is necessary to satisfy anybody that there is a personal God? It seems to me that belief in a deity or some kind of spiritual reality is more a matter of human will than anything else. If I don’t want there to be a God (at least the kind of God I am imagining), then I am likely to find the means to explain away any “evidence” that might be presented. But, if I do desire a God (of any kind), I am more apt to have eyes to see all kinds of things and happenings as evidence pointing to the likelihood that there really is a spiritual Being and reality outside myself.
Faith (a choice of my will) makes the difference. I have to decide I am going to trust.
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Don’t you hate it when you find grounds in your coffee? I am not a barista or even close to being a “coffee snob,” but I imagine there can be multiple reasons for such grit in my morning java. The most common reason I’ve been told, when using a plain ol’ drip coffee maker, is the wrong grind. Too coarse and perhaps you don’t experience the full flavor. Too fine (my tendency) and the water backs up and spills over into the pot, taking bean particles with it. Yuck.
A filter is supposed to take care of this problem. It is meant to hold back the stuff you don’t want and let through the stuff that makes the coffee worth drinking. But these strainers are for more than just hot beverages. Make sure you get new oil and air filters for the next round of maintenance on your car. Furnaces and air conditioners need them too. Don’t forget the water filter. They collect and hold back destructive and unhealthy particles from moving through and destroying your engine and your health. In addition, there is the metaphorical filter we all appreciate when people use it on their mouths. Most agree that not everything that comes through the mind should be spoken. A little self control, maybe?
The concept of filtering can be applied to so many things. But the results are not always positive. For various reasons, many of us also apply filters to our minds and beliefs that keep us from seeing, hearing, and experiencing life-giving ideas and truth. The good stuff can get filtered out too.
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