The Sahara can be a lonely and disheartening place. I’ve been to this endless North African sandbox several times. Its beauty, overshadowed by the harshness and potential for disaster, was often not seen till after I returned home and reviewed my photos. On one trip, I hunkered down in a house with my team, riding out a sandstorm in which the air remained a hazy dark brown with little visibility for almost three weeks. During another, I nearly froze under the stars in my sleeping bag in the sand, anxiously wondering if a group of nearby camels would trample me.
But the most disheartening experience was running out of gas along a barren stretch of road, miles from any village. We never saw another car. Our vehicle had a second fuel reservoir, but the mechanism used to switch the intake between the two tanks wasn’t working. In the end, I had to suck on a siphoning tube to manually move gasoline from the full one to the empty one. What a relief when the car finally started again.
And yet occasionally I have had eyes to see some profoundly beautiful things in this grim and desolate place. Green spots can suddenly appear while driving through the sea of brown rock and sand. An oasis is an exquisite sight in the desert. Jesus followers who somehow persevere amid threats and persecution can unexpectedly show up at your door. What a humbling experience to interact with a believer who understands the cost of following our Lord. In my mind, the symbol that best stands for hope in this seemingly lifeless and uninhabitable land is the date palm. It thrives in desolately arid regions and produces some of the sweetest fruit I’ve ever tasted. We gorged ourselves on this desert candy while camping beside a cool pool of water in an oasis. It was truly an exotic and refreshing experience.
Life in the Wilderness
Sometimes, followers of Jesus feel as if we have been led into a desert with no oasis in sight and drowning in sand. It’s difficult to imagine beauty or opportunities for nourishment in harsh, dry, and dusty places. The goal is usually just to find a way to get through as quickly and as painlessly as possible. And yet many followers of Jesus talk of the “dry seasons” of their faith. They wonder where God has gone, what’s up with not being able to hear His voice like they could in the past and why serving Him feels so much harder than it used to. Desert experiences are not fun. What good can they provide?
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A few years back, some friends asked if I would keep their car while they spent a few months working in Asia. I could use it as a second vehicle if I took care of it. It ended up being a great deal for us as a family who had only one vehicle. It was sportier than our minivan, a stick-shift, and a lot of fun to drive. Ironically, I was accused of giving it more tender loving care than our own vehicle – checking the oil at each fill-up, regular car washes, vacuuming the inside. Why? Though I enjoyed it for the season as if it was my own, I knew it was not really mine. I wanted my friends to continue to trust me and think of me whenever they had something else of importance that needed watching.
The old-fashioned word for such a role is “steward.” The term “stewardship” refers to the management of someone else’s property. It is a word you are likely to hear these days in church services when the pastor is speaking on giving. And for the longest time, that is what I thought the word meant: giving money to the church to keep it going. I will save my thoughts on that for another post.
But as the years have passed, my role as a steward has taken on greater meaning. Giving thanks has become an important discipline in my life (read post on Thanksgiving). After all, there really is nothing I have that I have gotten purely on my own. The problem, of course, is that I easily behave as if what I have is solely mine to do with as I wish. Money, titles, relationships, and time are all gifts from my Creator. Yet how I use them is still often directed by my self-gratifying desires and fears, not the love and wisdom of the One who gave them. Typically, this produces a short-term mindset, seeking immediate satisfaction, rather than understanding long-term purpose. But what might be the benefits if I truly believed and lived as if everything in my possession ultimately belongs to another – to the One who gives generously but always with a purpose?
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I was attending college in Southern California when I had my first discussion with a Muslim about the nature of God. He was from Iran, highly intelligent and very polite. After listening to my stumbling words trying to explain the Holy Trinity, using my Sunday-school knowledge, he asked a one-word question: “Why?” I had learned the quaint analogy of the Trinity being like the three components of shell, yoke and white making one egg. There was also the one compound of water expressed in its three forms of liquid, steam, and ice. But no one had ever explained to me WHY the Trinity was important for my understanding of God. Was it? Or did it merely operate as a theoretical abstraction that needlessly divided people? I was speechless. My friend smiled but was kind and let the matter drop.
Several years later as my relationship with God was deepening, I came back to this topic. Besides Muslims, I had since bumped into Unitarians and Jehovah’s Witnesses who ridiculed the absurdity of worshiping “three gods.” It was intellectually embarrassing. Was this Christian doctrine necessary for my faith? It certainly wasn’t convenient for my logic. I needed to explore it in earnest.
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As a Follower of Jesus, is it wrong to ask God to fulfill my desires? I have been asked this question more than once. There are two extreme responses that are often associated with Christianity. One comes out of the God-wants-you-to-be-happy theology and therefore, of course, wants to satisfy every desire. The other is more related to Eastern asceticism, labeling the pursuit of fulfilled desires as a distraction that leads to suffering and deceitfully draws us away from God.
I usually offer a short (and unsatisfying) answer: it depends.
So, maybe a more helpful question is, how do I decide if the desire I have is a good one? And how do I go about truly fulfilling it?
The Bible talks a lot about desires, and I have written before on the topic (read “Choosing to Desire Well”). Here I am writing about it again. I never seem to get away from thinking about how integral desires are to how we do life. Whether we are always aware of it or not, we make choices and pursue our paths according to whatever object or goal our desires have zeroed-in on. Thus, the Bible warns us of fraudulent desires (Ephesians 4:22) and even ones that lead to death (James 4:2). But it also informs us that there are desires that lead us to good places (Proverbs 11:23) and ones that God longs to fulfill (Psalm 37:4; 145:16).
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As a kid, I avoided certain people. They were the kind that didn’t seem to have the capacity to endure the messiness and clumsiness of children. They couldn’t see the intentions of little ones when something got spilt or broken. They were the kind who yelled or growled when there was a bit too much noise. They complained when kids walked on their lawn, left fingerprints on their windows, created stains on the carpet, or ran through hallways in church. Unfortunately for me, I couldn’t always avoid them. At times it felt as if they were stalking me, pointing accusing fingers, wishing aloud for the good ol’ days when children were seen but not heard. In general, they lamented how poorly they were treated by everybody. It wasn’t till I got older that I learned a good descriptor for this type of person: bitter.
Getting older myself, I now sometimes wonder what can keep me from becoming like one of those crotchety elders whose company I so much wanted to escape. It’s not as simple as I once assumed. For I can feel within myself attitudes or thoughts that remind me of those despised ancient ones. When I feel irritated that those around me don’t see things the right way – the way I do. When I want to blame the world’s messes on all the people out there who know nothing but at the same time overlook my own ignorance. When I don’t want to let go of the hurt and offenses committed against me and those I care about. When I feel like God has forgotten me and doesn’t seem to be concerned if I hurt or wallow in bewilderment. When pain and confusion get the better of me and all I want to do is spill it out and force others to feel it too.
The hard truth: I have enormous potential for becoming a bitter old man.
It Can Take Over
No one turns into a rancorous, vitriolic, distasteful human being overnight. It seeps into an individual little by little, choice by choice. I know of no one who has made it their life ambition to become that person everyone wants to avoid. But bitterness, nevertheless, shows up and produces more fruit like itself until it takes over and rules a personality.
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I wasn’t more than ten years old when I watched my grandfather butcher a pig. Contrary to what some might imagine, I don’t think I was emotionally damaged by it. Sure, it was gruesome and bloody. But I also remember thinking that this is how we get food. I liked meat. I liked the idea of nourishing my body. And that was enough for my kid’s way of thinking to justify the act and not blame my grandfather for any cruelty.
Years later I learned that there was a lifestyle called vegetarianism. A classmate confronted me with the horrors of murdering living creatures for human consumption. I was troubled. Was it wrong to kill an animal for food? And then I read the novel When the Legends Die in one of my high-school English classes. It told the story of a young Native American struggling to navigate the traditional ways of his parents with the practices of white men that had been thrust upon him. At one point, the protagonist returns to the forest to hunt like his father had. After killing a deer, he thanks it for its sacrifice so that he, a man, can eat and live.
Weird to pray to a dead animal, but something about it left an imprint on my imagination.
Death for the Innocent?
After all these years, this scene is the only one I remember from that book. It helped me visualize and articulate a personal proverb that was forming in my mind and that I’ve never forgotten: sacrifice precedes life, and thanksgiving is always the right response.
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Who wouldn’t want an opportunity like Bilbo the Hobbit? The thrills of having a magic ring. Oh, the mischievous things that could be done! In addition, there would be the tantalizing comfort that comes with the ability to turn invisible, hiding from the prying eyes of goblins, evil wizards, and judgmental or annoying people.
And there is Harry Potter with his invisibility cloak. Without it he would have been terribly vulnerable, unable to fool Lord Voldemort or slip away unseen from those dangerous predicaments.
The idea of being able to become invisible simply by putting on a piece of clothing or jewelry is more than mere childish fantasy or silly imaginations.
Many adults would happily embrace such a power.
Why?
Because there are many times in a given day, we all would love to simply hide.
Whether the desire to not be seen is brought on by fear, embarrassment, shyness, guilt, or humiliation, a hiding place is something every human, sooner or later, seeks. Ever since our ancestors, Adam and Eve, disobeyed their Maker and realized they were naked, we all have looked for ways to cover up. If not with invisibility, then a disguise or some kind of camouflage (fig leaves?). The goal always is to conceal that part of ourselves we don’t want others looking at.
Sure, there is danger out there. And hiding can help us feel safe, for the time being, from the vicious orcs or wicked sorcerers. But generally, we just don’t want others to see what’s inside, those vulnerable, guilt-ridden rooms of our hearts. We all have those deep internal chambers that if exposed will be viewed unfavorably by others. Or they will get us into some kind of trouble.
But we mainly hide those places within where it just feels there is something wrong with us.
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We have just finished Holy Week, and I am still reflecting on what it all means. Resurrection Sunday morning provides some hearty food for thought, considering that the followers of Christ are promised to one day experience being resurrected with new incorruptible bodies themselves. Good Friday is a bit more challenging. The Cross tends to stir offense or ridicule. But each one of Jesus’ followers have to wrestle with why he had to die a bloody death. What does it mean that Christ died for me? Christ’s death and resurrection have been and always will be the core of the Christian faith. How one responds to them determines what kind of Christ follower a person really is.
But what about that first day of Holy Week? We call it Palm Sunday. It has always been a bit of a mystery to me. Even as a child, I noticed the incongruence of Jesus being hailed the King of the Jews by applauding crowds on this day only to be arrested, beaten, mocked and killed as a criminal a few days later. Why is recognizing this day significant? Why should we still celebrate it? And what application does it carry for our daily lives today?
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