“Chicken, beef or vegetarian?”
The text was from the planners for an upcoming banquet. My meal choice was needed and I quickly shot back my answer. I was hungry.
Ahh, wouldn’t it be nice if all decisions in life were that easy?
They’re not. Most the time I hate being pushed into issuing a verdict. I often try to put off coming to a conclusion as long as possible because I naturally doubt my initial conviction. Yet it seems there’s always some kind of decision I’m being asked to make—financially, vocationally, relationally, politically, ethically, spiritually, medically, nutritionally, etc., etc. Some feel easy, some seem irrelevant, while others overwhelm me as completely impossible. And I must remember that procrastination and even not choosing at all are all choices. I can’t get away from them!
Following Jesus is the choice I want to focus on. It’s actually a decision made up of many choices: daily, hourly and even minute by minute. They determine what I believe, think and do, as well as how I react, love, hate, give, trust others, and distract myself, all in light of truly being a follower of Jesus. And sooner or later an outcome chases after each one—outcomes, that for better or worse, I must own.
Consequences
Joshua said it several thousand years ago, “Choose this day whom you will serve” (Joshua 24:15). He was fed up with the people of his country waffling on important issues like who their god was going to be. I find, however, that I so dread the thought of being stuck with the results of a bad choice (I don’t have all the information after all) that I look for ways to avoid committing at an intersection in life. Saying ‘yes’ to one thing means saying ‘no’ to one or more others. What if a better option comes along? Can’t I just hold off and sit here for a while, no obligations? Of course I can; that’s a choice. And it will eventually produce some kind of consequence.
As a result, it’s easy to just let life happen, which is releasing others to make choices for me. That then becomes my choice with its own set of consequences. I’m sure that some who were listening to Joshua were thinking, if not saying out loud, “But what if a better god comes along?” Hmm. And how did that work out for them?
They’re Ours to Own
The irony of making decisions is that while we want, and even fight for, the right to make our own choices—resisting the commands of those “Joshuas” who want to control us—we also struggle with it. There are many times we would rather someone just tell us what to do. Choosing can be hard and confusing work. It’s nice to have someone who’s figured it out give us the answer. And if in the end their judgment was wrong then it wasn’t our fault. Right?
Unfortunately, for that way of thinking, an irrefutable law stalks us: everything about our choices belong to us. We choose, whether we realize it or not, how we respond to everything that is thrown at us, even the things we didn’t choose: our DNA, our upbringing and all those crazy, painful outside circumstances or abuses. Though it feels like we don’t have a choice, we still must decide our response, our attitude and our actions. What we do with all that is given or thrust upon us is ours! And as much, if not more, these choices are what make us who we are, for good or for ill.
A lot of Choices to Examine
I want to use this blogging space going forward to talk about what it means to move through every day as a follower of Jesus, depending on His grace but recognizing all the choices before us. There’s actually many to look at because walking with Jesus involves our entire life—every part. And like so many other choices, not committing or half committing our lives to Him (is it possible to half-commit to my wife?) has an eternal consequence.
So, take Joshua’s challenge and choose. Some choices will be as simple as deciding between chicken or beef. Others will force you to search more deeply, determining WHO you’re going to serve each day. And your options are quite limited on that last one. For, as the Bible communicates and one of our American cultural prophets, Bob Dylan, has said, “You’re gonna have to serve somebody. It may be the devil or it may be the Lord, but you’re gonna have to serve somebody.”
The choice is yours.
Reflections
While in college years ago, I joined several of my classmates in Washington D.C. to lobby U.S congress in support of a bill that was to provide funds for famine-wracked nations in Africa. We had been challenged by a speaker in our college chapel service to do something. It’s not difficult to come to the conclusion that letting people starve is wrong. Food is such a basic thing for human existence, and there’s plenty of it in this world. No one should have to go hungry. And in our youthful zeal, we stormed Capitol Hill.
I still believe this. But, considering the obesity problems in North America, my opinion has become more nuanced. A commitment to eradicate hunger is not the same as concluding that any hunger pang must immediately be satisfied. Food scarcity is real. So is overeating. Studies continue to confirm that fasting can have very positive physical and mental effects when it’s a chosen discipline. And of course there are the spiritual benefits as well.
But the universal truth is, no one likes to feel hungry. Even healthy fasting tends to start with headaches, irritability, difficulty concentrating, persistent hunger pangs, weakness and fatigue. Advertisements for foods I don’t even like can make me salivate. I remember years ago, while on a fast, seeing raw beef liver in a butcher shop and thinking I would gladly have it for lunch. And I hate the taste of liver.
Going hungry is not fun.
Hunger in the Bible
In the scriptures, when the Israelites were preparing to cross the Jordan River into the Promised Land, Moses talked to them about hunger. He said it was purposeful.
“And [God] humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD” (Deuteronomy 8:3 ESV).
According to these words, God sometimes lets people go hungry. That doesn’t seem at all kind. But the verse also says that God gave them food, manna from heaven. It’s just that manna was strange to them, not what they were used to, and definitely not what they wanted.
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I remember the first time I stole something. I was six or seven years old, and I walked out of a store with a candy bar in my pocket. When I didn’t get caught and nothing bad happened, I was surprised. As a child I then decided it wasn’t really wrong to take something from someone when you wanted it more than they did. A few years later, however, when my bike was stolen, I changed my mind. There was something messed up about the world when people could actually steal from me.
I was on to something. Every philosophy and religion recognize there is something fundamentally wrong with the world. Most, however, disagree on what the fundamental problem is. What exactly is the root of human dysfunction? It’s all around us. Even a child can see there’s something wrong with the way things work.
The word “sin” carries varying definitions and innuendo depending on who uses it. To some, it might mean socially unacceptable behavior, while to others it could be nothing more than a mistake or a weakness. Still others see it as a silly or overly restrictive, outdated concept that shouldn’t be taken seriously; after all, we have evolved beyond the need for such primitive explanations of the human situation. And then there are those who only see the wrongdoing in others, never in themselves.
There is a growing group of people who choose to see sin as having nothing to do with morality but rather understand it to describe purely an ontological problem: physicality is what’s wrong with the world. If we could find a way to shed our corporeal entanglements and escape to a purer spiritual state of being, then we would experience “salvation.” Sin or evil, in this way of thinking, is nothing more than being stuck in a material world.
But how do these varying perspectives account for a world that so easily justifies stealing candy bars and bicycles and much, much worse?
Cut Off from God
The Christian faith teaches that “the problem” is related to human choices. It’s a moral issue. It manifests as rebellion against divine order. Instead of submitting to God’s rulership, we are driven to operate as individual masters of our own kingdoms. We’ve chosen to do things our way, separate from our Creator’s intentions and instructions. It has disrupted and twisted everything.
The problem isn’t always immediately recognizable in us because it’s an accumulation of all the little choices to do life without God. It is ultimately rooted in our alienation from all that God is, a heritage going back to our very first ancestors. We were designed to live in close, intimate connection with Him. But long ago in a garden, the choice to defiantly take one bite from a piece of fruit (Genesis 3) started an avalanche that carried all humanity out of God’s presence. The result is a spiritual and moral infection that has tainted all that was created good with deadly consequences. And that’s what the Bible calls sin.
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Though I could be quiet and reserved as a child, I had a belligerent side as well. I got into quite a few fights—the kind that included punching, slapping, kicking and bloody noses. Before you form a mental picture of me as a delinquent hooligan, I can honestly say all the incidents pitted me against a bully and usually on behalf of another who was smaller. One time, I even hit a girl who was physically assaulting a small boy (not all bullies are males). Even with such chivalrous zeal, I took a few beatings and didn’t always walk away as the victor.
I now look back and like to think of myself more as a resister than a fighter. I didn’t, and I still don’t, like to see people get pushed around by oppressors and tormentors. Yet even as an adult, I see them all around. The real bullies and hidden enemies, I now understand, are the ones that pull the strings behind stage. We don’t see them. They’re incorporeal spiritual beings. But there is still a need to stand up to them.
Who is the REAL enemy?
The Bible tells us to resist the devil and he will flee from us (James 4:7). Whether we think about having an invisible enemy who bullies us or not, the scriptures have a lot to say about such a being. We are instructed in more than one place to stand against and even wrestle the spiritual forces that are harassing, confusing and oppressing us. There is no room for passivity in the Bible when it comes to spiritual opposition. We are instructed to know who our real enemy is and who is not.
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Voices. They ring in my ears and shout in my mind. I don’t seem to be able to rid myself of their pressure. They want to be my guide, to instruct me in what I ought to do. They cajole, threaten, rationalize, alarm, accuse and soothe me at different moments. Often the easiest thing to do is submit to their demands. Is this my version of going crazy? Or is it an internal obstacle course that every human navigates? When I stop to honestly examine what’s going on, I find the common thread of these cries to be distress and anxieties about what others are going to think of me. These voices are powerful, and they expect to be obeyed.
The closest explanation I find in the Bible labels what I’m experiencing as the “fear of man.” This sensitivity to others’ opinions and voices works to keep me on a certain path. Where this road leads, I have no idea. I just know that it feels intolerable to stray from it. Only later, sometimes much later, I realize it has taken me to places I didn’t want to go. I then see that I was listening to the wrong thing.
“Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe” (Proverbs 29:25).
The Bible reveals that there is a trap laid for me, and I must be alert. If my ultimate concern when making decisions is appeasing the demands and expectations of people (be they inside or outside my head) I will eventually be caught in something that keeps me from going where I truly need to and want to be. And it will be exceedingly difficult to get out of it. How to avoid such a snare? Trust the Lord and not the smooth-sounding or coarse-accusing voices ringing in my ears.
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I first wrote the words “I love you” in a note to a girl when I was in the 5th grade. It felt good. And the feeling was even better when I received a note back with the same words. A core belief took shape in me. From that point on, I understood love as something that was meant to make me feel good. Of course, my 5th-grade love affair didn’t last long (I was too shy to actually talk to her). But the impression that love is defined by how another person makes me feel, stuck.
And then I encountered God.
Believing in His unconditional love felt good too. But He asked me to love others in the same way—even those I don’t like. How is that possible? If I didn’t have “the feeling,” how was I to love them?
Later in life, I remember reading through the book of Isaiah, grimacing over the descriptions of God’s loathing of sin and what it has done to His creation. Where was His love in all this? No good feelings here. It felt as though divine frustration was ready to destroy everything! But then the words of John 3:16 pushed into my mind. And I was struck with the awareness that even with God’s hatred of evil He longs to find ways to express His love and affection for those He has created. The familiar Bible verse declares God’s love to be an action, not a feeling! It shows how far His love is willing to go to deal with the sin problem.
But how does this change how I love?
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I recently traveled to Central Asia where a small group of us visited rural villages in a remote mountain range. Our purpose was simply to pray. Believing in the power of intercession, we asked God to bless these communities that, as far as we know, have never had a witness of Christ. We asked for spiritual hunger to be given, and at the right time, a witness of the gospel to be planted among them. It was personally stretching with days of rain, hours of climbing, treacherous mountain roads, high altitude, and the strangeness of a culture and language we had to depend on translators to navigate. We never knew what was going to happen next, but overall it was a very positive experience.
It was an adventure!
Coming home, I had to navigate some changes in my family, relational and job-related tensions, as well as financial uncertainty. It was stressful. I didn’t know what was going to happen next in most these situations. I got through it, but overall they did not feel like positive experiences.
Why did I NOT call my homecoming an adventure?
Double Minded?
With a bit of reflection and prayer, I can now see that both sets of circumstances were filled with uncomfortable situations. They each left me with the feeling that I was not in control of what was going on around me and that I was going to have to respond somewhat blindly to what happened next. Yet, one invigorated me and the other forced me to dig deep into previously untapped reserves of endurance to get through. Why did they feel so different?
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I was encouraged as a child to memorize the Ten Commandments. The meaning of the rules seemed clear to me except the last one. “Thou shalt not covet.” Around that same age, I heard the word “covenant” used in a Sunday-morning sermon. Jesus had come to make a new covenant with us. It seemed strange then that God commanded us not to do something that Jesus came to give us. Years later I sorted out the difference. But even today, the meaning of the word “covet” can be fuzzy for me and many Jesus followers. How did it make it into the list of the Big Ten? Why is coveting so bad?
I eventually concluded that coveting is all about desiring things I don’t have. This understanding fed a mindset I had developed growing up that it was best to not want things so I wouldn’t be disappointed. As a result, I taught myself to live with little, letting desires die that felt beyond my reach, labeling many of them as “bad.” The reasoning was usually something like this: if I desire it, it must not be God’s will. This worked fine when I was single but didn’t fly once I got married and started a family. Those dependent on me didn’t have the same tolerance for doing without. And there was also that growing suspicion that many desires weren’t dead, just buried and still trying to come out of the grave—zombie-like. Cravings deep inside were still longing to be satisfied. And I was afraid of the temptations and disappointments I would have to face if they ever made it to the surface.
What’s the Focus of My Desire?
Here’s one English dictionary definition of the word “covet”: “to desire wrongfully, inordinately or without due regard for the rights of others.” This is helpful, but there’s more to it. The original Hebrew word “chamad” translated into English as “covet” simply means “desire.” The same Hebrew word is used in Psalm 19:10 where the writer is reflecting on the goodness of the Lord’s commandments: “More to be desired [chamad] are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.”
Is the Bible saying there are desires that are good and should be encouraged?
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I had a short stint running track when I was in middle school. It was enjoyable until the coach put me in an 800-meter race that I had not prepared for. As a sprinter, I applied what I knew and started out strong. But halfway through I had nothing left and ended up coming in last place. Not only was that the last track meet I ever participated in, but it was also the day it dawned on me that what is reserved for the end of a race is just as important, if not more so, as what is put in at the start. I have to keep the end in mind.
Of course, beginnings are important. Poor starts in athletic events, and life itself, can make winning seem impossible. But even with a disappointing outset, the end is never fully determined until the crossing of the finish line or the ticking of the last second off the clock. It’s true of races, soccer matches, and football games. The way a person or team finishes, more than how they begin, says much about who they are and what they value.
This is true for how life and faith are lived out as well.
They Were Chosen, But . . .
The Bible is full of stories of people who started out well but are now remembered for their poor finishes or completely missing the target. Saul, the first king of Israel, comes to mind. He seemed to be such a humble unassuming guy when he was first anointed to lead Israel. But by the time his reign ended, he was ignoring all the instructions of God’s law and prophets and was a paranoid and unstable man. And then there was Judas. Chosen by Jesus as one of the Twelve, he had every opportunity to be remembered as one of the pillars of the Christian faith. Instead, he ended up being a thief and betraying Jesus for a bag of silver.
Strong beginnings in life are helpful. But it is how one finishes that speaks the loudest and most powerfully impacts those watching.
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