The pop artist Andy Warhol is said to have come up with the phrase that is now known as “15 minutes of fame.” There is disagreement over whether it was actually his idea. But regardless of who coined it, the idea took hold and is now a cliché catch phrase. It refers to the fleeting nature of celebrity status. The vast majority of those who have a season in the spotlight (be it for good or ill), are soon forgotten, relegated to the trash heap of notoriety in favor of the next interesting personality, talent, oddity, or horror. “Enjoy your 15 minutes of fame,” we might be told after getting some kind of media attention for a worthy accomplishment (or an embarrassing blunder). For typically, that is all it will be – a quick bright flash, and then mundane nothingness.
As a child, I always thought it would be great to be famous. Popularity at school would have been an encouraging start – if I only could have attained it. However, the desire did not necessarily disappear as I grew older. Perhaps it changed shape a bit, but the perennial longing for acclaim followed me into adulthood. To be recognized. To be known. To be admired. To be highly esteemed. To be remembered. By the time I was somewhat more mature, I understood that this wish to be famous and/or popular was not a godly thing and therefore probably not God’s will for me. Thus I tried to bury it.
But it didn’t go away. And was my hunger to be noticed really that far out of line?
A God-Given Craving?
In his essay, “The Weight of Glory,” C.S. Lewis addresses the human desire for fame and attention. He concludes that glory is what we are after. And, lo and behold, glory is what God is offering us! But, of course, like so many qualities in the broken world we live in, our understanding of this attribute has been twisted to fit our fallen self-indulgence.
In our “me-centered” minds, glory is merely another word for human recognition that affirms that I should be above and am somehow better than others. This kind of fame is typically sought by doing anything that gets people to notice, or at least making it difficult for them to forget me. It will almost always involve making a lot of money, getting major media attention, being the best at something, scoring goals, turning heads, behaving badly, forcefully overpowering others in a grandiose way, and even killing on a massive scale or in a unique way. It’s the longing for validation that takes over.
Hmm.
So what does God have in mind instead?
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I was five years old when I had my tonsils removed. Medical concerns and procedures were different back then. They had me spend the night before surgery in the hospital. I remember my initial impression was that of getting to do a sleep over at a hotel without Mom and Dad. Kind of exciting!
It all seemed great until I was taken in to be prepped for surgery early the next morning before my parents arrived. Everything quickly went blank when they put a cup over my nose and mouth. My strongest memory of the entire episode was a growing awareness of an intense sore throat while still in complete darkness. A disconcerting panic arose as confusing conversations from unseen bodies were taking place around me. I desperately wanted a light to be turned on. But there was nothing. Finally, one voice among the many stood out. My mother! And though I couldn’t see her, I knew she was there and that made all the difference. I was then able to be at peace. Everything would be okay because someone who I trusted to care for me was with me even though I couldn’t see.
When There’s No Light
Darkness stirs an assortment of emotions. Yes, there is the glory of the nighttime sky with the brightly shining stars or the beauty of a full moon casting its silver lining across the edge of a black horizon. But when it comes to navigating a path or figuring out what’s going on with no stars, no moon, and no lamp of any kind, the lack of light can be terrifying. Total darkness seems to scream that there are unseen terrors hidden nearby. Some kind of illumination is needed, something to guide, something to comfort. And so, we grasp at anything that might shine light on our path, even a tiny bit, to provide some sense of control.
Many years ago, I came upon a scripture in the Old Testament that I have returned to often.
“Who among you fears the Lord and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the Lord and rely on his God. Behold, all you who kindle a fire, who equip yourselves with burning torches! Walk by the light of your fire, and by the torches that you have kindled! This you have from my hand: you shall lie down in torment.” (Isaiah 50:10-11 ESV)
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When I was a kid, I always associated the delights of being out of school with the 4th of July (Labor Day sadly meant it was all over).
The 4th has traditionally been one of the most important days for Americans to express their patriotism, loyalty, and love of country. As a boy, I vaguely understood this. Fireworks, picnics, and homemade ice cream were what I perceived and associated most closely to the summer months. American Independence Day, however, slowly worked its way into my overall awareness of history, politics, and symbolic gestures as part of the trappings of being an American.
Speaking of gestures . . .
I was a part of the generation that grew up saying the Pledge of Allegiance in class each morning in my public school. We would stand next to our desks and place our hands over our hearts as we faced the U.S. flag. The words would roll off our tongues without really hearing them. It was a ritual that I never thought about deeply. I saw its main value as a reference point for learning to distinguish my right hand from the left as a child. And yet, aware or unaware, it still was a powerful declaration that we children made each morning. As we grew older, we would then decide how much of it we actually meant, if anything of it at all.
We Cannot Escape Them
But allegiances are part of life. They are what give shape to our identity as individuals and as groups. Who I am is typically best put into words by speaking of the community, activities, beliefs, roles, and goals to which I have attached myself and continue in submission to. Even among those who say they have no allegiances, it’s likely they have a strong loyalty to their own independence and self-preservation at the very least. To literally hold no allegiance to anything is somewhat equivalent to being one of the walking dead. That person would theoretically be just a body, with no sense of connection to anything that raises him or her above the status of an animal. And thus there would be no ability to clarify uniqueness, beliefs, hopes, dreams, etc. I doubt there are many, if any, who truly have no loyalties to anything. Without some point of devotion or commitment to that which gives them meaning, they would be worthy of pity from the rest of us because they would not really be living.
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“I will kill as many of them as I can.”
A man in his early 20’s from Prizren, Kosovo said this to me quietly through clenched teeth. Not knowing how to respond, I silently reflected on the story he had just told me.
It was July of 1999, and I was staying in a town just across the border in Albania. This young man was a war refugee. And as we drank tea together, he told me how he had come home to find his entire family dead and buried in a shallow grave in their front yard. Groups of Serbian paramilitary had made their way through Kosovo, an autonomous region of Serbia at the time. Generations of ethnic hatred had erupted into a move to purge the land of the traditionally Muslim Albanian-speaking Kosovars. The young man’s family was one case out of thousands of murders that had recently taken place. It got so bad that NATO finally intervened, bombing until the paramilitary troops retreated back into Serbia.
I and my YWAM team were there to help the United Nations repatriate thousands of Kosovar civilians returning to their homes that summer. But though the war was technically over, healing was not on the horizon. This young man I talked to told me that the sin of the Serbs could only be covered with their own blood. When I finally asked him what he expected the family members of those he planned to kill would do in response, he replied matter of factly, “They will come and kill more of my people. This kind of thing never stops. We will all ultimately be destroyed.”
Does it never end?
Years later, the words of that young man still echo in my mind – and stir despairing questions. Is there no hope for an end to the ongoing violence layered throughout human history? Can the cycles of our sin against each other ever be broken?
Once again, I go back to ponder the Christian hope of redemption (read post on Atonement). The basis of it is that Jesus the Messiah came to break the hold that sin has on humankind. And He did it by letting His own innocent blood be shed on our behalf.
But does it work?
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After my face was smashed into the sweaty mat several times by a brute bigger than me I changed my mind. That was enough, and I gave up the thought of becoming a wrestler. The high school coach had said he could make me a champion, but one practice was enough. Sure, I was young and wanted to prove my strength and sense of manly confidence. But there was nothing glorious about this. The air in the room was stifling hot with the scent of body odor permeating everything. I walked out of that wrestling room seeing nothing worthwhile in submitting myself to such an abusive workout every day for an entire season.
I look back now and wonder what I could have become if I had believed the coach enough to persevere. A different perspective has taken hold over the years. Wrestling now seems to be a poignant metaphor for life. And the longer I seek to follow Jesus, the more wrestling images come to my mind. But, at the same time, it doesn’t seem right. Shouldn’t my expectations of the Christian life be that of royalty sitting at a table having all that I need or want served on a silver platter? I am a child of the Creator and King of the world afterall. I have been given the assurance of ruling with Christ and judging angels!
Confusing Discomfort
This seems to be the tension of following Jesus. He came to earth to make me a child of God (John 1:12), and has even said that I will one day share His glory with Him (Romans 8:17). So many promises have been made that reinforce the idea that I am a favored child and should expect nothing less than good gifts from my Heavenly Father (Galatians 3:26; 1 John 3:1; James 1:17). But then there are promises of sharing in Christ’s sufferings (Philippians 3:10-11). I am called to pray without ceasing (1 Thessalonians 5:17), persevere through trials and temptations (Romans 12:12), and remain faithful even if it means an early death (Revelation 2:10).
I am left with two pictures of what I can expect my life to be like as a follower of Jesus, but they stand in tension with each other. It appears that the images of royalty and promises of glory are true. But there is a process of preparation for getting there. There is something that God desires to form in us. And the image of wrestling is an effective metaphor for understanding what that is.
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Online debates typically resolve nothing. And yet they continue and get ever more heated. There was one I saw awhile back that bantered back and forth over whether or not it was okay to say, “Oh, my God” as an exclamation. The discussion included strong opinions on how wrong it is to exclaim “Jesus Christ” when a person is not referring to Him at all but only expressing emotion. There were multiple references to the 10 Commandments, particularly the third one concerning not taking God’s name in vain. One comment, however, summed up many people’s view: “Let’s not make a big deal of this. I’m sure God is secure enough that he can handle mere words that come out of people’s mouths.”
Mere words?
I agree with this comment in that God is secure in Himself, the most secure being in all of existence. But I disagree that the third commandment, which says we should not take God’s name in vain, is not a big deal. Even though the 10 Commandments are found in the Old Testament (Exodus 20), Jesus affirmed them all in one way or another. He even added His own commentary to some of them, making them even stronger. So, a Jesus follower needs to understand the heart behind these commandments because they seem to have been important to Him. Even in the prayer He modeled for us we say, “Our Father who is in heaven, hallowed (or holy) be your name.”
Thou Shalt Watch Your Mouth?
So, what does it mean to NOT take God’s name in vain? Is it referring to swearing? Well, yes. Kind of. One of the meanings of the English word vain’ or ‘vanity’ refers to that which has no significance, value, or importance. It is empty or hollow. Thus, one way to understand this commandment is that we are not to empty God’s name of its value or meaning. It has been common for thousands of years that individuals try to strengthen their words and oaths by swearing by the name of their gods. The God of Israel said, “You are not going to treat me as any common god or idol. You are going to set my name apart, holy and unique.”
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I first wrote the words “I love you” in a note to a girl when I was in the 5th grade. It felt good. And the feeling was even better when I received a note back with the same words. A core belief took shape in me. From that point on, I understood love as something that was meant to make me feel good. Of course, my 5th-grade love affair didn’t last long (I was too shy to actually talk to her). But the impression that love is defined by how another person makes me feel, stuck.
And then I encountered God.
Believing in His unconditional love felt good too. But He asked me to love others in the same way—even those I don’t like. How was that possible? If I didn’t have “the feeling,” how was I to love them?
Later in life, I remember reading through the book of Isaiah, grimacing over the descriptions of God’s loathing of sin and what it has done to His creation. Where was His love in all this? No good feelings here. It felt as though divine frustration was ready to destroy everything! But then the words of John 3:16 pushed into my mind. And I was struck with the awareness that even with God’s hatred of evil He longs to find ways to express His love and affection for those He has created. The familiar Bible verse declares God’s love to be an action, not a feeling! It shows how far His love is willing to go to deal with the sin problem.
But how does this change how I love?
Here I find the definition:
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Though I could be quiet and reserved as a child, I had a belligerent side as well. I got into quite a few fights—the kind that included punching, slapping, kicking and bloody noses. Before you form a mental picture of me as a delinquent hooligan, I can honestly say all the incidents pitted me against a bully and usually on behalf of another who was smaller. One time, I even hit a girl who was physically assaulting a small boy (not all bullies are males). Even with such chivalrous zeal, I took a few beatings and didn’t always walk away as the victor.
I now look back and like to think of myself more as a resister than a fighter. I didn’t, and I still don’t, like to see people get pushed around by oppressors and tormentors. Yet even as an adult, I see them all around. The real bullies and hidden enemies, I now understand, are the ones that pull the strings behind stage. We don’t see them. They’re incorporeal spiritual beings. But there is still a need to stand up to them.
Who is the REAL enemy?
The Bible tells us to resist the devil and he will flee from us (James 4:7). Whether we think about having an invisible enemy who bullies us or not, the scriptures have a lot to say about such a being. We are instructed in more than one place to stand against and wrestle the spiritual forces that are harassing, confusing and oppressing us. There is no room for passivity in the Bible when it comes to spiritual opposition. We are instructed to know who is our real enemy and who is not.
We are NOT to wrestle “flesh and blood” (Ephesians 6:12).
How often I forget that people are not the ones I am to fight. But what I’m struggling against are the influences of evil spirits of the unseen world that seek to twist and destroy my world. Through Jesus I have been given the authority to stand against all that is thrown at me (Ephesians 6:11, Colossians 2:14-15).
Even though it’s not a physical brawl, I have to still choose the attitude of a fighter. This does not mean I am to be belligerent and testy with anyone, for no person or group of people are my real enemies. But it means I am alert and never surprised when I experience opposition, conflict, strife, contention, animosity, disputes, hostility, hassles—you get the idea.
Though clashes may come through other people or even my own thoughts, it is the invisible enemy behind others’ behavior and attitudes or the voices in my head that I must learn to resist. As a follower of Jesus, I can expect attacks and challenges in specific areas of my life because the enemy knows well the strategic points that my life and purpose in Jesus rest upon. If he can intimidate me to back down in these crucial areas of my life, he wins. By identifying them and readying my mind and heart for battle, I can have the advantage of not being caught off guard when forces of darkness strike.
So, what am I fighting for?
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